Why Can’t I Meditate?

by Ross Bishop

Almost everyone has tried and failed at meditation. We don’t have time, we get distracted, spurious thoughts ruin our concentration, we fall asleep, it just doesn’t work, or any one of 127 other reasons keep us from finding a few minutes to sit each day.

This is rich fodder for self-condemnation, but the reason you have been unable to meditate has nothing to do with meditation. It expresses a deeper resistance that is vital to explore because it is one of the doorways to your healing.

Meditation asks you to open. It urges you to reach deeply to what is inside. And, of course, that’s the problem. Meditation brings the threat that being open and vulnerable poses to the structure you have created around your inner feelings of unworthiness. We work so hard to conceal our unworthiness that it is understandable that when confronted with the opportunity to open, even in the extremely private space of meditation, we resist.

At some level, some part of you is afraid of what openness will either ask of you or expose you to. This is not an inconsequential matter. The fear of that exposure can be of such magnitude that some people will pay almost any price to avoid it. They will ruin their health, destroy their families, damage their children, wreck careers, loose their homes and otherwise devastate their lives, rather than face the hell that they think lurks inside. Ask any alcoholic or addict.

But, you don’t have to be an addict to be affected by this phenomenon. Most people cling to inner wounding that they do not want to explore. What is interesting about this is the ostrich-like quality to our denial. We bury our heads in the sand, pretending that our feelings of inadequacy will not show while everyone who wants to can see our feelings as though we were wearing neon signs announcing them. You may not be as extreme as a drug addict or an alcoholic, but your reluctance to address your feelings of unworthiness keeps you from healing, and incidentally is also why it has been difficult for you to meditate.

Although you live in your private unhappiness, it is important for you to know that you are not alone. The universal human condition is to feel inwardly unworthy. I cannot say that absolutely everyone on the planet struggles with this issue, but most people do and even most of the rest who seem to not be affected by it, are only compensating. The nagging voice of unworthiness lurks within each of us. And anytime you see something universal in the human condition, it is safe to assume that there is much more going on. And that is certainly true in this case.

It is important to ask why we fell unworthy, because although this emotion feels personal, your unworthiness is not about you, it is about your process.

The purpose of life on earth is to learn the truth about ourselves. And as uncomfortable as it may seem, the most effective way to learn the truth is to experience its opposite. At this stage in our development we learn far more from our mistakes that we do from our successes. As we develop further the process this changes, but that is another subject.

Over thousands of years, mankind has been passing through The Age of Karma, a period designed to create feelings of unworthiness. The ball of contraction you feel in your gut is the accumulated collection of lifetime after lifetime of “failure” as you tried, failed, and felt abandoned by God. The anger, pain and frustration held by humankind in its collective gut is what will propel us into the new age we have recently entered, The Age of Awakening.

As with many spiritual considerations, you have been placed in a situation with a predetermined outcome. You feel unworthy, but there is no way you can be unworthy, and that truth will determine the outcome of your struggle. At some point, no matter what circuitous route you take, you must come to know the truth about who and what you are. That is why life is the way it is. And when we resist, we can turn it into a rough and painful process but that is part of our learning also.

You can argue with the Creator about it being a stupid process. I did for years, and I will tell you that it is a waste of time. Certainly it is no fun to feel unworthy, but those feelings also push us to change. After years of struggle I now see the perfection of the process. And it is perfect, regardless of how it feels to you today.

Interestingly enough, our ancestors had an understanding of the process of life that has largely been lost to us today. They passed that understanding on in the form of fairy tales. Although discredited in the West, a classic fairy tale is a condensation of hundreds, perhaps thousands of years of experience in dealing with life. It is almost criminal to relegate this collected wisdom to the children’s section the library, but this is the view that scientific rationality holds toward mythology. In relegating these stories to the basement, modern society has turned its back on its past as it did when it banished the rituals and ceremonies that guided our people for thousands of years.

In the context of dealing with unworthiness I would call your attention to stories dealing with dragons, otherwise known as “The Hero or Heroine’s Journey.” I wrote a lengthy discussion about this topic in my book, Healing The Shadow, and rather than reproduce the whole piece here, I have placed it on the web site www.rossbishop.com under the “You Asked” section. Look for the title “Dealing With Dragons.” I hope that you will take the time to go there and read it.

For our purposes, let me take a couple of salient points from that discussion. First, you must understand that a dragon, like your unworthiness, is a mythical creation. This is intentional in both cases. The adversary in this case must be mythical. If it were real, you could not possibly get past it, and that is a crucial point.

The Hero’s journey is a metaphor for the pilgrimage into the darkness to bring those “unacceptable” aspects of the self into conscious awareness. It involves bringing our wounds into the light of truth so they can be healed and your life made richer and fuller.

The dragon is a personification of the animalistic nature of our unconscious dark side, of the shadow. He is the beast that dwells in the damp, dark dungeon where we confine our woundedness. This is our primal energy and we fear it. After all, when it acts out of the unconscious, it can do great damage.

Dragons, like our dark side, must be called out in order to be dealt with. You have to go in to the cave. You must generate the intention to deal with it. You won’t get far sitting in your living room, reading a book about it.

In fairly tales, dragons had a strange passion for collecting gold and hoarding it for no apparent reason. The gold that dragons hoard is the reward we receive when we stop fighting with life and learn to love ourselves. This is the reward of the hero or heroine’s journey. Before that, the dragon is wild and dangerous and the treasure is inaccessible.

So, the simple answer is to love yourself. The difficult part is to stop not loving yourself. We are incredibly rough on ourselves. We beat ourselves up and criticize ourselves for the smallest, and generally, the most ridiculous of things.

This too, is not coincidental. You have a process or thought structure called the ego whose purpose is to protect you from being vulnerable. It does this by any number of means such as: denying that a problem exists, covering it over so that you don’t have to face it or making you so afraid of it that you won’t venture into it.

When you feel separated from your God-self as you do when you feel unworthy, the ego’s job is to fill the space of perceived separation with compensating thoughts. You either deny the truth, project your feelings out on to others, fabricate another reality, do a power trip, seduce or manipulate, hold the world out with rage or any one of a thousand other schemes. Another basic approach is for you to denigrate yourself so that you will not venture out of the closet.

As you come closer to living from your God-self, the ego’s task is diminished because there is less perceived separation to compensate for. The world does not change, you do.

You can spend the rest of your life in therapy trying to rationally understand why you act as you do, and this can be useful, but there is a much easier way. It is called following The Universal Rule. Simply begin to LOVE EVERYTHING – especially yourself. I know that this seems simplistic, but if you will make a realistic effort to adopt the Universal Rule, even if you don’t fully believe it, I can assure you that things will begin to change.

What you are doing by accepting the Universal Rule is short-circuiting the need for the ego. Even if you don’t fully believe in loving everything, if you simply would try to live your life this way, the ego’s defenses don’t come out, and life becomes much easier. Making a conscious effort to live this way is self-reinforcing and makes it easier for you to go even further. Besides, holding a loving space is what we all want to do naturally, but we are afraid to do it. This gives you permission to be more of our natural self.

I know that it’s not easy to do, especially with the way we have been raised, but if you adopt the Universal Rule as a life philosophy and try and practice it faithfully, your ego will have far less reason to come into play.

So stop whatever you are doing at this moment and open your heart to the people and things around you and in your life. Just close your eyes and breathe, and feel your love for them. You may be ticked off at somebody but love them anyway. You don’t have to like what they do, but love them for who they are. You can be angry at your husband or your kids and still love them with all your heart. When you do this, notice what happens to you – you feel better! If you will take 15 seconds do this 127 times a day with earnest sincerity, your life will change. I guarantee it.

When you stub your toe or run into a situation where you get stuck in your emotions, then use the shamanic journey process to resolve what is confronting you. If you are a bit further along on the spiritual path, try Tangible Truth. It is an incredibly powerful process. Your life will change. I have seen it far too many times with my clients and with workshop attendees for it to be otherwise. It takes courage and the intention to do it, but it does work. And you might as well do it now, because you are going to go there anyway. Remember, that is why we are here in the first place, so you can do it now or do it later, but it’s much easier if you make the choice. Oh, and by the way, you’ll be able to meditate then too.

“An’ if nobody loves you,
an` you’re feelin’ like dust on an empty shelf,
just remember,
you can love yourself.”

Keb Mo,
“You Can Love Yourself.”

©2004 Blue Lotus Press. 
Reproduction is permitted with attribution.

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Practicing Gratitude

by Ross Bishop

If you are looking for a powerful spiritual practice, you might consider gratitude. Practicing gratitude will make you feel better, be happier, more connected to others, improve your relationships, be less depressed and believe it or not, actually lengthen your life!

Want to be more compassionate? Work on gratitude. Want more inner peace? Practice gratitude. Want more patience? Get into gratitude. Want to reduce your stress? Want to heal more quickly? You get the point.

Gratitude changes the lens through which you view life. It pulls you out of the morass of your struggles and reminds you that you are not alone. It also protects you from the destructive influences of envy, resentment, greed and bitterness.

The best way to experience the power of gratitude is to keep a daily “Gratitude Journal.” Every morning, log at least five blessings and why you are grateful for them. Doing this daily is important, and it is best if you write it out longhand.

As you Journal, pay attention to every thought that comes to you. Don’t edit anything out, because a very interesting thing will happen when you Journal about your gratitude. The process gently, but powerfully, also raises an awareness of your wounds. It surfaces your frustrations along with the gratitude. Your frustrations will likely surface rather starkly, so be prepared. Even the purest of hearts it seems, are not above “cusswords” when it comes to the Gratitude Journal.

For example, you’ll be writing about your gratitude for your partner and suddenly your resentments toward him will surface. In one class, a woman was writing about her sincere gratitude for her children, and immediately the thought came, “The noisy little bastards!” Underneath her reaction was her own hurt inner child who became insecure and threatened every time her real children acted out. Although disconcerting, this awareness provided an opportunity for this woman to do some very important healing work. It gave her the opportunity to resolve the fears that had limited her happiness up to that time.

If you have trouble with the Journal or if you start one and quit, look into your resistance. Your unresolved inner issues are interfering and winning! This “failure” is a warning that something inside needs attention. In Journey to Enlightenment I show how to use the shamanic journey process to work with and resolve the issues that the Gratitude Journal process surfaces. Although the process can be bumpy, one thing I can tell you is that it has been deeply enriching for those who have stayed with it.

To speak gratitude is courteous and pleasant,
to enact gratitude is generous and noble,
but to live gratitude is to touch Heaven.

                                         Johannes A. Gaertner

Copyright©2009 Blue Lotus Press

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The Muse

by Ross Bishop

 For thousands of years creative people have acknowledged the inspiration and guidanceof the Muse. These claims have been pooh-poohed by rationalists, yet, belief in divine influence persists. It is easy to blow off divine influence as superstition or delusion, but it is impossible to stand before the Pieta, view the Parthenon or read about David or Abraham and not feel the power of divine inspiration in human endeavors. Then there the two most important texts in the Western world, the Christian Bible and the Muslim Quran. It is difficult to dispute that these books were divinely inspired.

The Greeks believed in the influence of the gods, and so it was natural for them to attribute the inspiration of a poet or artist to the Muses. To be so blessed was a great honor. When Pythagoras arrived at Croton, his first advice to the Crotoniates was to build a shrine to the Muses at the center of the city, in order to promote civic harmony and learning. In the Great Library of Alexandria, the circle of scholars was formed around a mousaion or “Museum” or shrine to the Muses, which was placed close to the tomb of Alexander the Great.

If we can accept that divine influence was possible for the Greeks or for Abraham or Moses, why could it not also be true for Shakespeare, Beethoven, Van Gogh, Michelangelo or even you? What was it that gave these people their incredible inspiratioin? The Darwinian view stops at personal genius, but that is an overly simplistic explanation. And how does one connect to this “other worldly” influence”? And what, exactly is it?

In a creative context, the Muse is the guide that helps bridge the gap between the human world of imperfection and the perfect universe of the Creator. It allows us to reach beyond the limitations of our fear and to hold, if even only for a moment, divine perfection.

Let’s say a poet wants to create a poem. Somewhere “out there” is the perfect expression of what she wants to say. But she has to find it, and this is difficult when she is held back by feelings of inadequacy, fear of rejection, etc. So her initial self-generated effort may well be the poetic equivalent of, “It was a dark and stormy night.. . . . “

It is at this point that an experienced poet will kick back or meditate and reach “outside themselves” for inspiration. Eventually, and not necessarily in that moment, the author will become aware of something “out there.” Sometimes it will simply come as an idea, but most often it will appear as a scintillating light with color and a most remarkable  energy. And as she comes in contact with that energy, she will most likely not get the words she seeks, but rather experience a clearing away of her obstacles and resistances so that “inspiration” can then come through. Our word “inspiration,” by the way, comes from the Latin inspirare, meaning for the sacred breath of a supernatural being to impart truth or an idea.

In most cases, she will have to work with the undefined energy she has experienced in order to give the idea life. It is a gestational and birthing experience, and it can be hard work! Successful people, especially in the arts, work unbelievably hard to breathe life to their inspirations.

In order to succeed, she will have to possess an almost superhuman perseverance. She must be incredibly dedicated and courageous to give life to this “child” in the face of almost certain rejection. She must want her art above everything else, and she will have to persevere long after others have quit and given up. Stardom of any form comes at an incredible price. The dedication it demands overwhelms mere mortals.

People who are not successful allow themselves to be held back by their fears and anxieties. They find ways to stop short and not go for the brass ring, although they can work very hard at not succeeding. There are other people who power through obstacles, and this can work for a time, but they invariably end up crashing and burning from the stress.

So, how does one find this kind of inspiration? Is it really available to everyone? I believe that it is. There are several ways to find the Muse. From the positive side, if you feel basically at peace with yourself, you can reach the Muse through meditation and prayer. You can also learn to talk directly with God or one of His many many angelic emissaries who are here to provide help and guidance. One can also be trained to develop a highly sensitive intuition. The arts themselves offer a number of doorways to the higher realms through expression such as dance, music and poetry (the Sufis make great use of these).

The people who have achieved inner peace and can pray, dance, sing or meditate their way to higher consciousness are to be admired. But the vast majority of us have to bang our way up the back stairs, essentially backing into greater awareness. And this happens most often through our pain. Pain is very familiar to most creative people. In fact, many of them have experienced a good deal of it. Personal lives of emotional turmoil are legendary in the arts, as is substance abuse. The drunks of English literature are legendary, blues and jazz musicians are renowned drug users and as you probably know, Van Gogh was in so much personal turmoil that he cut off one of his ears! So what is the relationship between pain and the Muse?

Pain is one of the most common ways we break through to the other dimensions. If we look at the extremes such as in sexual abuse, we find that abused people generally possess a heightened sense of psychic awareness. They generally do not have the skills necessary to manage this connection, but their raw access is well beyond what is typical for their level of spiritual development. In working with abused people for many years, here is some of what I have learned:

When a child is in significant pain she will break out of the confines of her conscious awareness in a desperate search for relief from her pain. The “other realms” offer resources that serve to disconnect her from reality and give her relief from the terrible situation she is in. By connecting to the other realms, she can learn to shut down her feelings and emotions, thereby limiting her exposure to pain. She can numb herself, block her awareness of what is happening, disassociate from reality, not remember what has occurred, rationalize the situation away or move into complete denial that anything happened at all.

Through the resources of this realm, she can also learn to perceive the intentions of others before they act. And she can seriously ramp up her rage in order to keep threats at bay. Although none of these compensations provide resolution to her situation, they do offer help in surviving it. They give her an “edge” where she otherwise would feel powerless and helpless.

Entering the unconscious realm, unguided and from a place of fear, will generally end up being a rocky experience, but she will be able to get through the crisis. And as is so often true in life, she will then have to deal with the consequences of her entry into the unconscious world. Most people will go through life struggling with these psychic influences as well as the unhealed emotional pain, because they have not had the guidance of a shaman or guru to teach them how to both heal their wounds and successfully navigate the other realms.

But, with that all in mind, let’s go back to the creative world and consider the creative needs of an actor or a writer. The actor or writer needs to disconnect from reality and become someone else in order to act like them or write about what they might say or do. Access to these “other realms” provides an incredible resource for getting in touch with the roots of emotion. Also, we rarely write books, plays or operas about common people. It is the eccentrics, the radicals, the risk takers, the troubled leaders, S.O.B.’s and troubled minds that intrigue us. And what better reference could there be than to have access to all the pain, agony and distress contained in the human shadow?

The human shadow is only one part of the vast resource contained in the God Space. In addition to pain and dissension, there is also incredible beauty and harmony to be found there. Language cannot describe this realm but there is incredible sensual energy there that we try and interpret through art. Creative people speak of feeling or sensing these things and then desperately struggling to translate them into tangible reality. Isadora Duncan once exclaimed, “If I could say it, I wouldn’t have to dance it!” Writers and poets struggle mightily to capture in words the unspeakable majesty of the other space. Artists strive to bring the incredible beauty and power of the etheric to canvas. Musicians labor to convey the grandeur and glory of the music of the spheres. And the Muses are there to help us make those translations. The limitation is our ability to perceive.

So what about you? What about your creativity? Artists tend to be unconventional people because conventional thinking is death to creativity. Conventionality, by definition, involves not taking risks, and if you are going to carve out a new creative niche` it means taking the risk of almost certain rejection. Artists learn to live on the edge because that is where the juices flow. That is where the excitement and energy of life is. Where are you on that spectrum? Are you clinging to the tree trunk for dear life, or are you getting ready to spread your wings and fly? As a child were you encouraged to take risks? Or, did your parents urge caution? As a result, what are the beliefs that you bring into your opportunities? And what have you taught your children? Recklessness is foolish, but shaking the tree once in a while to get the energy moving is a life-sustaining exercise.

Copyright © Blue Lotus Press 2011

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