Surviving A Natural Disaster At Home

by Ross Bishop

Disasters are rare, but the effects are devastating! Even lesser events can still cause considerable hardship.

We’ve all been without electricity for a few days. It’s not such a big deal, but with storms getting worse and more frequent, what if you’re stranded for a week? What if a flood, earthquake or tornado hits your town, even if it misses your house?

If you are lucky enough to have your home, you will have two of the essential survival requirements: shelter and food.  However, you might want to take steps beforehand to consider your other survival needs: heat, water and energy.

In the aftermath of hurricane Sandy, there were many people in NY and NJ whose homes and apartment buildings were intact, but they had no utilities—no heat, no water, no electricity. These people could have left and gone into shelters, but many of them refused to leave from the fear of looters and that set them up for real difficulty.

Water availability was a problem from day one, and after their food ran out, they were in a real bind. And since most of the building basements had flooded, heating plants and elevators were inoperable. These people ended up in miserable living conditions for quite a while! The lesson is, when the infrastructure goes, the one constant is that life can be extremely difficult. And even a little preparation can make a great deal of difference.
Electricity is usually the first thing to go, and our lives today are very electric dependent. No electricity means no furnace, no lights, and no computer. It also means that the refrigerator won’t run and that you won’t be able to recharge your cell phone.

Natural gas is more reliable, so you may have the stove for cooking (even if you have to light it by hand), and you may have hot water. The furnace however, needs electricity.

A flood, hurricane or earthquake will put your water supply at risk. Even though you may have water, it may not be safe to drink. Depending on where you live, this may not happen very often, but the consequences are dire. You can go without food for a month if pushed, but without water, you’ll die in a matter of days.

COMMUNICATION
You are going to want to know what is happening. A good, sturdy radio with a hand crank is a must. One with solar panels is even better. Some even have cell phone chargers built in. Receiving short wave frequencies can be a real bonus. The Kaito Voyager ($50), Eto’n Solarlink ($80), and the FreePlay GSW  ($100) are excellent choices. The Eto’n FR160 ($30) is one of the best little crank AM/FM radios available. It is sold at Home Depot, Amazon and also under L.L. Bean and Red Cross labels.

CELL PHONES
There is probably no time you’ll need your cell phone more. Cell towers are remarkably resilient, although circuits do get jammed.

You might want to consider a battery powered cell phone charger. Your can get a rechargeable battery pack that will give you a couple of cell phone charges ($30). A step up from that is to add a solar re-charger to that. Some solar chargers have to be angled precisely at the sun and have a totally clear sunny day to operate properly. Some solar units can even recharge laptops and iPads. I am very partial to the Solar JOOS Orange ($149) It works great for all my portable devices and batteries and is practically indestructible. It isn’t as fussy about solar alignment as most units. If you live in the Southwest, a crystalline solar cell unit (less expensive) will work fine. In cloudy areas you’ll want CIGS panels (more expensive) that work better in indirect light.

Another option is to recharge your portable devices using your car battery. If you don’t already have car adapters for your mobile devices, get them. You don’t have to start the car’s engine, just turn the key on. Your cell phone won’t drain the car’s battery that much.

ENERGY
A big consideration is whether you want to invest in a generator. Having one can be a real blessing. But, generators are expensive and require fuel. A small generator will produce 2,000 KW of electricity, not a lot of power, but enough to get you by; larger units generate about 4,000 KW and up. The larger the unit, the more fuel consumption.

If you get a generator, keep a couple of filled 5-gallon cans of gasoline in the garage. Rotate the gasoline regularly, as gas does not store well after a few months. Don’t plan on being able to get gasoline if there is a storm. There may be no gas available if the power goes out (gas pumps run on electricity) or you might not be able to get to the gas station at all!

Never run a portable generator indoors! And in the winter, have a plan to run an extension cord indoors without having to leave a door or window open. You can also have an electrician install a power transfer switch that will connect your generator to the house’s electric panel.

BATTERIES
Keep plenty of batteries on hand. Store regular alkaline batteries in a cool, dry space, but don’t bother refrigerating them. Refrigeration adds very little to the battery’s normal four-year shelf life. Do not store batteries in their devices and never throw them in a fire. Rechargeable batteries are a different story. Store them in the freezer in airtight bags or containers to keep them dry. Allow them to return to room temperature before you use them.

LIGHT
A camping electric lantern is a good investment. Recharge it periodically. Kerosene lanterns are quaint, but they are smelly, messy, a hassle and a fire hazard. Plus you must have fuel. Then there are candles.

I recommend buying a set of “olive oil lamp parts” from Lehman’s  ($20). From these you can make 5 lamps out of jars (put some rocks or marbles in the bottom) that will burn almost any vegetable or olive oil. They last for many hours and can add a very soothing element to a stressful situation. I keep an extra bottle of cheap olive oil in my pantry, just in case.

You probably have some flashlights. Do they work? If you need new ones, buy LED units. They give much better light and run a great deal longer on a set of batteries. They are somewhat more expensive to buy. By the way, children feel much more safe and secure if they have their own flashlight.

HEAT
In the winter, staying warm can be difficult if you don’t have a fireplace or wood stove. First off, have everyone sleep in one room and close off the rest of the house. You can run your furnace from your generator, but that heats the entire house. You can also buy electric or oil room heaters that run off the generator, but I think a propane heater is a much better way to go. In survival situations, systems that have to depend on each other always present a risk.

I like the BIG Buddy propane heater ($150). It is small, lightweight, portable and puts out enough heat for a good-sized room. You can run it off a bottle of propane like the ones used on gas grills. It also has a built-in oxygen sensor that shuts off automatically if things become unsafe (carbon monoxide). This is very important because heaters like these are not vented to the outdoors like your furnace or oven are.

SANITATION WATER
If the city water goes out, sanitation will be a problem. Be sure to save your grey water in a bucket. Even if you don’t have water to your toilet, you can manually flush it by rapidly pouring a half-gallon of any liquid into the bowl. Don’t be too proud to pee outdoors.

FOOD
You can live for a long time from what’s in your pantry, but a little advance planning will keep you from having to eat pancakes with ketchup.

Fresh food is the tricky part, especially if you are without electricity. Eat from the refrigerator first, then the freezer. Don’t open to door to either more than is necessary.

As part of your planning, add to your food pantry canned or powdered substitutes for your regular fresh food – things like powdered milk, powdered eggs, canned butter, powdered or canned fruit juice, canned cheese and canned or preserved meats. Most of these things have very long shelf lives. Some of the special items you’ll have to get from survival food suppliers. But these things will go a long way towards filling in for fresh food, once the fridge is empty. Incidentally, get yourself a really good, hand operated can opener.

If you eat meat, canned meats are usually loaded with undesirable chemicals, but there are several suppliers of canned organic meat. It’s expensive, but . . . I shy away from most canned vegetables because they are just so lousy. You can buy freeze dried fruits and vegetables, but they can be quite expensive.

Because I camp quite a bit, I have taken to dehydrating my own fruits and vegetables. That also gives me a great food supply for emergencies. I buy fruit in season from local growers who don’t use chemicals and I get vegetables from our local organic community garden. I make my own jerky (beef, chicken and fish) and fruit leather too. It’s not hard to do. After dehydrating it, I then vacuum seal everything for storage. If you are considering buying a dehydrator, get an Excalibur. They make a great line of products and are well worth the money!

Freeze dried backpack meals are convenient, but they are expensive, have nominal nutritional value and are loaded with preservatives. I do not recommend them or military style MRE’s (which are truly awful!).

COOKING
If you can use your stove, that’s a blessing. If not, you will want to have a camp stove (I do not like backpack stoves. I find them to be too small and too flimsy!). You can cook on your gas grill or get a single burner propane camping stove ($25).

If you want a good stove that you can also use for camping, one design I particularly like is the “Vitalgrill” ($70). It is very sturdy and compact. It produces a good deal of heat from a small amount of fuel. The Vitalgrill has a small battery powered fan attached that really boosts its output and is very useful if you have to use damp wood. (http://www.vitalgrill.com/)

Another solution that I think is absolutely brilliant is called a “rocket stove” assembled at home from bricks. Rocket Stoves can be made from almost anything and they generate a good deal of heat from a small amount of fuel. You assemble this stove on your patio from 16 bricks. Here’s a good “how to” video: http://www.youtube.com/watch?feature=player_embedded&v=XSMR2ANIZ7E. Get 16 bricks, learn how to put the stove together and then stack them in a corner of your yard or garage until you need them.

Trapped in a house for 4-5 days, nothing raises a family’s morale like baked bread and biscuits. Biscuits are easy to make and the “no-knead” bread making technique (http://www.youtube.com/watch?v=13Ah9ES2yTU) has turned the once onerous task of bread making on its head. Also, using the oven will help heat the house in the winter. Stash some yeast with your pantry supplies.

WATER
If you have water, even if it’s bad, you can probably treat it and live. If you don’t have any, you will be working against the clock. Storing water can be a hassle, and no one really wants to do it, but the risk is just too great to be without it. Stash as much as you can deal with. One piece of advice: you will need a good deal more water than you realize. Plan on at least one full gallon of drinking water per person per day, plus more for each pet. That’s a lot of drinking water! For a family of four plus a dog, for three days, that’s about 13 gallons just for drinking!

You may not want to trust the water quality, especially in a flood. There is a good chance that contaminants (like sewage or agricultural waste and run-off) could have been drawn into a compromised municipal water system. At the first hint of trouble, if the tap is still running, fill your bathtubs and any other containers you may have. Use buckets, pots – anything! In a crisis, you can even put garbage bags (untreated) in cardboard boxes and fill them. Survivalist shops sell bathtub sized plastic bags that you can fill for an emergency stash.

Store-bought drinking water has been sterilized and will store for a year. Date the bottles with a marker. If you want to store tap water, sterilize (sanitize) your containers and then either UV or chemically treat it (see below). Keep your water stored in a cool, dry and dark place and rotate your stock every 4-5 months. Gallon containers like milk jugs are fairly easy to handle and can be refilled. Watch for pinholes!

My disaster planning involves the possibility that I may have to evacuate, so gear like camping water filters suits my needs. They’re convenient, well designed, and expensive! But, if you plan to stay in your home, you can easily create your own water filter system and save some money. There are a lot of YouTube videos with ideas.

Be sure and wash your hands thoroughly before treating water. You will want to sanitize anything that comes in contact with water: Mix 1 tablespoon of regular bleach with one gallon of water. Wash and rinse everything first, then let the items soak in the sanitizing solution for at least 2 minutes. Drain and air dry.

I recommend treating water in two sages. The first stage kills organisms, the second removes chemical contaminants. If your water looks cloudy, let it settle out for an hour and then run the upper ¾ths of it through a funnel lined with coffee filters. That’s to get the big particles out.

The first stage of treatment has three options: UV, boiling or chemical treatment. The purpose is to kill pathogens, especially viruses, that are so small they slip through most filters. But this won’t get chemical contaminants. That’s what the second stage is for.

Boiling is probably the simplest and most reliable first stage treatment method. Boiling kills most (not all) microbes. Simply bring the water to a rolling boil and then take it off the fire to cool. Covering the pot will shorten the boiling time and conserve fuel. Do not drink hot water. It will cause you to vomit. That is why we sip tea. Boiled water will taste better if you put oxygen back into it by shaking it up in sterilized soda bottles. This will improve the taste of your stored water too!

UV treatment is relatively new. You insert a small light device into a liter of water and swirl it around for 45 seconds. UV is fast, but only works in small batches. A big advantage is that there is no chemical taste and you don’t have to wait for the water to cool down. UV can consume a lot of battery power if you are treating for a family, although some units do have solar rechargers. One big concern is that UV does not work in cloudy water, so run your raw water through some sort of pre-filter first. I have had excellent results with Steri-Pen UV water treatment units (http://www.steripen.com/).

Chemical treatment works fine, but has drawbacks. Bleach is the most common chemical. It is cheap but it leaves a taste to the water. Use only regular bleach, no flavors or additives. Pour your water to be treated into a sanitized container and add regular bleach as follows: 2 drops per quart of water, 8-10 drops per gallon of water or 1/2 teaspoon per five gallons of water. (If the water is cloudy, double the dosage.) Don’t pour water to be purified into contaminated containers. Sanitize all containers first.

Mix well. Wait 30 min. The water should have a slight bleachy odor. If not, repeat the treatment. Wait 15 min. Sniff again. If it still does not smell slightly of chlorine, discard it and find another source. I have had excellent results using chlorine dioxide tablets (it’s like bleach only better and not nearly so toxic) but it is a good deal more expensive.

The second stage of water treatment is to filter your water through activated charcoal to eliminate chemical contamination. A good filter will have a ceramic first stage and an activated charcoal second stage. The ceramic filter gets germs and larger microbes; the activated charcoal removes many (not all) toxic chemicals, pesticides and herbicides.

There are a number of good, easy to use, systems available today. Berkey, Katadin and MSR make excellent filters, or as I said, you can create your own system. If you purchase a water filter system, get one with enough capacity to handle your family needs. EPA approval is important, too. Some systems use gravity, others pump through the filter. Pay attention to flow rates or the effort required to pump. At some point, you’ll need to either replace the filter or clean it. Replacement filters can be expensive. Cleaning filters carries a risk because after all, they are filled with contaminants, so be extremely careful!

Read filter claims carefully. Many water filters claim to be effective against both organisms and chemicals. The critical thing is to be able to filter out tiny viruses. Bacteria are large and easy to snag. Not so with virus’. But that means you would only need one process. It’s a great concept, but I find that virus filters have such teeny-tiny holes that they tend to clog very quickly. I also like to have backups for my survival essentials and nothing is more important than water, so I stick with the two-stage approach.

Copyright 2013 Blue Lotus Press

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“Killing Our Way To Peace”

Massacre in Syria Massacre in Syria

by Ross Bishop

People in America seemed shocked by the recent bombings in Boston. (God forbid they didn’t happen in New York!) Wether from U.S. drone strikes or Al Queda truck bombs, hundreds of people are blown to pieces every day in the Middle East. What we greet with shock is an everyday occurrence there.  In an article, “Living in Terror Under a Drone-Filled Sky in Yemen” Vivian Salama wrote in “The Atlantic”:

A small house, once made of large cement blocks, is reduced to rubble in a sea of untouched homes and shops in Jaar, a town in South Yemen’s Abyaan governorate. There are no signs of life where that house once stood — no photos, furniture, and certainly no people left behind. In May 2011, the house was struck by a drone — American, the locals say. Some believe the sole occupant, a man named Anwar Al-Arshani, may have been linked to Al Qaeda, although he kept to himself, so no one knows for sure. As Al-Arshani’s house smoldered from the powerful blow, townspeople frantically rushed to inspect the damage and look for survivors. And then, just as the crowd swelled, a second missile fired. Locals say 24 people were killed that day, all of them allegedly innocent civilians.

David Sirota authored an excellent article about terrorism, “A Cronkite Moment for the Blowback Era” on his web site, http://www.davidsirota.com/articles/. In the article he reminds us of the fuss from President Obama’s 2008 Presidential campaign regarding Reverend Jeremiah Wright. Do you remember what it was that got Reverend Wright in trouble? The Republican response was mostly political theater, but the good Reverend had broken one of the unspoken rules of American politics, “Don’t discuss terrorist blowback from our military invasions in the Iraq and Afghanistan, our support of Israel and drone strike ‘mis-kills’. If you do, you run the risk of being labelled a ‘traitor.”

As Sirota points out, five years later this unspoken rule is finally being challenged by those who are not as easily smeared as Reverend Wright. Tom Brokaw, a venerated voice, and one not prone to radical statements, recently said on “Meet the Press”:

“We have got to look at the roots of all of this because it exists across the whole (Asian) subcontinent and the Islamic world around the world. I think we also have to examine (America’s) use of drones (because) there are a lot of civilians who are innocently killed in a drone attack in Pakistan, in Afghanistan and in Iraq. And I can tell you having spent a lot of time over there, young people will come up to me on the streets and say, ‘We love America, but if you harm one hair on the head of my sister, I will fight you forever.’ And there is this enormous rage against what they see in that part of the world as a presumptuousness of the United States.”

Sirota went on to say, “Of course, Brokaw was merely stating the obvious: With America having killed thousands of civilians in its wars, we should be appalled by acts of terrorism — but we shouldn’t be surprised by them.”

kids - droneMuslim children killed by an American drone strike.

Farea Al-Muslimi is from Wessab, a remote mountain village in Yemen. He was fortunate to receive a State Department scholarship to study in the U.S., a country he came to deeply respect. However, he says about the situation in Yemen:

“Instead of first experiencing America through a school or a hospital, most people in Wessab first experienced America through the terror of a drone strike. What radicals had previously failed to achieve in my village, one drone strike accomplished in an instant: there is now an intense anger and growing hatred of America. . .

. . . Days after Abyan (a town) was freed from AQAP (Al-Queda affiliate) control in June 2012, I met a fisherman named Ali Al-Amodi in a hospital in Aden. The day before, his house in Shaqra, on the sea side of Abyan, was targeted by a US air strike. Al-Amodi told me that he stood helplessly as his 4 year old son and 6 year old daughter died in his arms on the way to the hospital. Al-Amodi had no links with AQAP (Al Queda). He and other locals said that his house was targeted by mistake. In that same strike, four other children and one woman were killed. Witnesses said none were militants. . .

I have to say that the drone strikes and the targeted killing program have made my passion and mission in support of America almost impossible in Yemen. In some areas of Yemen, the anger against America that results from the strikes makes it dangerous for me to even acknowledge having visited America, much less testify how much my life changed thanks to the State Department scholarships. It’s sometimes too dangerous to even admit that I have American friends. .”

In a review, Alexander Reed Kelly writes about Jeremy Scahill’s book, Dirty Wars: The World Is a Battlefield, regarding the role played by our military and the CIA in creating the environment of terrorism that was bound to “blowback” into the U.S. Kelly writes, “In 2010, Scahill testified at a House Judiciary Committee hearing on the United States’ shadow wars across the Middle East and the Arab world. ‘The current U.S. strategy, ‘he told the assembled legislators, can be summed up as follows: We are trying to kill our way to peace. And the killing fields are growing in number.”

A substantial portion of the American public has bought the demonstrably absurd line that their government can kill its way to a resolution of its problems with the rest of the world. As (Tom) Engelhardt (another reviewer) reminds us, this wasn’t true in Vietnam and it certainly isn’t true today. “This misunderstanding on the part of the public is a result of official and media efforts to conceal the fact that the government has played a leading role in creating the current landscape of hostility.”

There is no question that the Republican driven/Bush/Cheney military invasions, drone strikes, illegal rendition and prisoner tortures have generated vast hatred and bitterness in the Muslim community that will manifest as terrorist blowback for many years. Terrorist groups all through the world are having no trouble recruiting members to fight “The Great Satan.” There will be a good deal more blood on America’s streets before this is all over – if it ever ends. This is the legacy of the American, conservative-driven, militaristic mentality.

copyright  20123  Blue Lotus Press

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Gun Violence

by Ross Bishop

Glycerne is pretty harmless stuff. But, combined with nitric and sulfuric acids it becomes an incredibly dangerous explosive – nitroglycerine. The same thing is true for the set of issues that lead to gun violence. By themselves each is tolerable, but when combined, the mixture can be  absolutely devastating. Unfortunately  the whole issue is being obscured by the smoke of an incredibly politicized debate, as each sub-part seeks to either escape blame or shift blame to the other parts. Anger and violence in our society are vitally important issues that desperately need to be addressed, but adding guns to the mix, as with nitroglycerine, makes the whole issue (pardon the pun) explosive.  Underlying the discussion are two significant and fundamental considerations:

First and foremost, a gun is an instrument of violence. It serves no other purpose. You can use a knife to prepare your dinner, skin a goat or open a bag of Cheetos, but a gun is made for one thing – to kill.

Secondly, putting that much power into the hands of an individual is like giving them lightning in a bottle. A gun, unlike any other weapon, requires no particular skill to use, making it an incredible equalizer, and this is especially true for people who feel disenfranchised and powerless. It can make a dwarf feel like a giant.

In regard to specific considerations:

Third, guns are a guy thing. The number of women who use guns are small.

Fourth, homicides – about 6,000 a year – are tightly concentrated in poor urban minority neighborhoods. Most homicides occur between people who know each other, are doing business together (often drugs) or live together. They’re not stranger-on-stranger shootings and they are not generally home intrusions.

Homicide victims are mostly minority young men. Blacks are six times more likely than whites to be victims of a homicide. Blacks are seven times more likely to commit a homicide. The homicide rate among black victims in the United States is 18 per 100,000. For whites, the national homicide rate is 3 per 100,000.

The Baton Rouge Advocate newspaper published an analysis of 2012 murders in their city. Last year, 83 people died by homicide in Baton Rouge. Of that number, 87% were black and 87% were male. Two-thirds had been in trouble with the law before, and one-third had been in trouble with the law for drugs. The median age of the victims was 26.

The median age of the perpetrators was 22. Ninety six percent of them were black, and 90% were male. Almost two-thirds had previous arrests. One out of four had a drug record. Most of the murders took place in the poorest parts of the city.

These are populations who have been raised by violence and who turn to it for problem solving as gangs feud over territory and dominance in the illegal drug trade. An assault weapon is their tool of choice. The rates of domestic violence are also extremely high in this group. Their plight receives little attention from either politicians or the media.

Fifth, more than 38,000 Americans die by suicide every year, and more than half of them use firearms. This is six times the homicide rate. When a white man wants to commit suicide, he shoots himself. Eighty percent of those who commit suicide with guns are white males. It is likely that a gun is simply the most convenient method, but the gun’s ready availability makes it an all too easy choice. It seems that no one wants to discuss the issue of depression and the social shame associated with it for white males. Statistically,  the risk of suicide goes up five-fold if there is a gun in the home.

Sixth, as a group, gun owners may have issues, they may be chauvinistic and cling to unrealistically old fashioned ideals, but the great majority of them are law abiding citizens. As a group, they feel powerless, and being amongst the most paranoid in society, are overly concerned for their personal safety. This also leads them to have issues about governmental intrusion. But, in any case, their guns will remain safely at home.

However, research has clearly shown that not only does having a firearm not protect the family,  it significantly increases the risk (by 300 percent!) that someone in the family will die from a firearm homicide. A study by Boston Children’s Hospital found that tougher laws on guns does have an effect on homicide and suicide rates. States with stiffer gun laws have fewer gun-related deaths.

Many gun owners are fascinated by the development of weapons technology, and whether we like it or not, over the course of history, guns have represented humankind’s most sophisticated technological advancements. This is largely what motivates collectors.

There is a fringe element of paranoid nut cases in the gun world, but their numbers are small. However as we have seen, a powerful assault weapon with extended magazines in the hands of a single troubled individual can wreak absolute havoc, and we cannot ignore that reality.

The NRA reflects the views of the most radical gun owners. It is a knee-jerk radical conservative organization, run by the gun manufacturing industry that profits immensely from social anarchy. The organization has an investment in fostering paranoia. Its function is not to solve problems but to obstruct them and sell guns.

Seven, the typical criminal rationalized away the ideals of fairness and social justice when he was a child. The criminal doesn’t give a damn about rules or laws and sometimes even punishment. He’s angry to the point of violence and little else matters except building his reputation in the criminal community or the “hood.” He was raised in an alien culture with rules and values very different from the one you grew up in. In the world he lives in, violence not only insures survival, it is also a talisman of manhood. He was abused as a child and is willing to abuse without conscience when he is angry or to get what he wants.

Eight, although violence is typical of a few mental illnesses, violence per. se. is not. According to The American Psychiatric Association, “The vast majority of violence in our society is not perpetuated by persons with serious mental illness.” There is a small percentage of mentally ill people, and to repeat, we are not talking about large numbers here – specifically those with severe and untreated symptoms of schizophrenia with psychosis, major depression or bi-polar disorder, who are about twice as likely as the general population to be violent. People who combine schizophrenia and substance-use issues have a nine times higher risk of becoming violent. But these are small numbers even compared to the population of the mentally ill.

The real tragedy, and it’s not just about guns, is our criminal neglect of those amongst us who are troubled – mentally ill or sane but violently angry. Given proper care, many of these people could be helped and a number of mass tragedies could be avoided, but the real conundrum of this whole discussion is that it only takes one person to create terrible mayhem. About 60% of mass murders are committed by violent, mentally ill people, but we are talking about fewer than 30 people (I am setting aside homicides).

The resource commitment to identify and help these people would be substantial. We can afford to do it, but at the present time, trillion dollar B1 bombers and nuclear submarines are more important. Over the past three years, conservatives in Congress have cut $4.3 billion from the already stripped federal mental health budget and state legislatures have cut even more. Considering that violent anger is behavior that is learned and culturally passed on, it would seem sensible to do what we could to intervene in order to at least limit it’s contagious spread. Mental illness is another matter, but we could at a minimum, try to help those who are troubled.

Ninth, and possibly most important and most overlooked in the discussion to date, is the roll played in gun violence by violently angry, but otherwise sane men in homicides, mass murders and domestic violence.

The psychological profession does not consider violent behavior a mental illness. Otherwise what would we do with the military, bank robbers, drug dealers and the police? Violence is neither a diagnosis nor is it a disease, and ours remains a violent society. If you read the news, people kill each other every day by the hundreds – in Iraq, Afghanistan, New York and Chicago, and few of these people are mentally ill. A military officer who kills masses of people with a Predator drone may be many things, but he is not mentally ill. A drug dealer seeking to avenge a bad deal is little different from the sane mass shooter who seeks revenge for the abuses he feels have been done to him.

Violence driven by anger falls into two general categories, crimes of passion (largely homicides) and acts of calculated violence (revenge). The propensity for violent behavior is both detectable and treatable, but it is also so widespread through the culture, and addressing it represents a significant intrusion into civil rights, that at least today, no one with a major public platform has been willing to address it.

Forty percent of mass murders are committed by young men who are violently angry, who are calculating and delusional, but sane. If you met one, you’d think they were odd, but their behavior would not alert you to what they were planning. They can be episodic, so people who spend time with them such as parents, friends and teachers will know that something is wrong, but that can be said for many people, and trying to pick out a potential mass shooter from the millions of troubled, frustrated and disenfranchised people in society would be a daunting task, to say the least.

Unable to effectively sort out potential terrorists, the TSA searches every bag, every pair of shoes. The society would not tolerate similar gun searches at every public building, school, supermarket or movie theater. But, if we could begin to identify at least the most troubled amongst us, we could prevent some tragedies. Violently angry mass killers have been profiled by Paul Mullen, an esteemed Australian forensic psychologist:

They’re almost all male, there is one exception. They’re young. They tend to be in their 20s. They are typically social isolates. They very rarely have close friends or confidants. They almost never have an intimate relationship, although they sometimes have had brief relationships, which have usually failed.

Interestingly, they’re not like many offenders, they don’t tend to have problems with alcohol and drugs. They’re certainly not impulsive, quite the reverse. These are rather rigid, obsessional individuals who plan everything extremely carefully. And most of these massacres have been planned for days, weeks, sometimes months ahead.

The other thing about them is that they are angry and resentful at the world, they blame the world for not having recognised their qualities, for having mistreated them and misused them. Resentment is central to their personalities.

They spend their time ruminating on all those past slights and offences. And they begin to develop a hatred for the whole world.

Perhaps most important of all, these people are on a project to suicide. They go out there to die, and they go out to die literally in what they see as a blaze of glory. They are seeking a sort of personal vindication through fame or, more precisely, infamy.

So the challenge is what should we do? Because of the multi-faceted nature of the problem, there will not be one solution, but taking a number of interlocking steps can greatly help. However, there are massive political roadblocks to every reasonable solution, and we must therefore conclude that we are going to be burying many more school children and drive-by shooting victims.

The most obvious step would be to get rid of assault weapons and large capacity magazines. These things have no place in civil society and getting rid of them would greatly reduce the potential damage done by drug gangs and mass murderers.

One measure that might bear meaningful results would be to test all 14 year-old young men to profile them for potentially violent behavior or violent mental illness. Limiting their access to weapons will only be effective if there is a registry of not only potentially dangerous mentally ill people but potentially violent individuals as well. However, once we have that information, unless we are willing to provide help, denying these people legal access to weapons might slow them down, but ultimately would accomplish little. With so many weapons available, it is unrealistic to assume that procedural rules would offer more than a temporary roadblock to those who seek to do harm, whether criminals, the violently angry or those who are violently mentally ill.

It might be possible to declare weapons free zones in urban areas of high homicide and domestic violence, but enforcement and civil rights issues would present daunting challenges. But, those considerations should not preclude at least trying it.

There are several popular gun myths that need to be discounted. Chief amongst them is the idea that a gun in the home offers protection for the family. Research clearly shows that this is not the case and that having a weapon actually puts the family at a far greater risk for both fatal accidents and suicide.

Another “myth” that needs to be dispelled is that the Second Amendment to the Constitution guarantees citizens the right to own firearms. It does not, and at some point, the Supreme Court or the Congress is going to need to clarify this. The opposition to this will be historic. But, having said that, it still might be worth doing as it does send a message and does offer a certain amount of deterrence.

Related to the above, at some point in the future, America needs to mature from its dysfunctional cowboy mentality and join the rest of the civilized world and solve many of these issues by simply banning guns. The rest of the civilized world seems to get along quite nicely without its citizens killing each other by the thousands. But, in addition to enormous resistance from gun owners, America is the world’s armaments maker. We supply an inordinate portion of the world’s weaponry, and there are many jobs and literally trillions of dollars in taxes and political “contributions” seeking to prevent any limitation on the country’s weapons industry.

 Copyright 2013, Blue Lotus Press

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Logic and Spirituality

by Ross Bishop

In the middle of The Garden of Eden stood two trees: The Tree of Life and The Tree of The Knowledge of Right and Wrong. Mystics use these as symbols of the two fundamental aspects of humans: the logical and the spiritual. Each has great value and we are seriously limited when we lose one or the other of them. There are also important differences between the two, each does some things the other dos not. It’s like the differences in people between males and females. In many ways they are similar, but there are also some fundamental and very significant differences.

Logic and spirituality are both important and necessary, but each has limitations. Mystical teachers for eons have shared that one important difference is that logic, for all its many other gifts, does not, cannot, connect to the divine. Spirituality won’t balance your checkbook or shop for groceries, and logic won’t solve your problems with your sister or heal your emotional wounds. Nor can logic connect you to God. You need your spiritual side for that.

Philosophers and intellectuals have tried unsuccessfully for many years to explain the spiritual realm through logic, but this simply cannot be done. It has caused many of them to question the existence of the spiritual because it will not fit into their way of understanding the world. As a result, their responses have sometimes been dismissive.

Last month I wrote about the remarkable mystical text written in the 14th century, The Cloud of Unknowing. In that work, the author reiterated the ancient mystical theme that humans can only reach God from their spiritual side. On a more contemporary note, this theme is echoed in Richard Rohr’s marvelous book of mysticism, The Naked Now, published in 2009. What follows is from Chapter 8 of Rohr’s book:

YES, BUT

“Yes, the mind is necessary, but it can’t do everything.

Yes, the mind is receptive, but reason is not our only antenna. We also need our bodies, our emotions, our hearts, our nose, our ears, our eyes, our taste, and our souls.

Yes, the mind can achieve great things, but through overcontrol, it can also limit what we can know.

Yes, the mind can think great thoughts, but also bad and limiting ones. The mind can be a gift and a curse.

Yes, the mind can tell left from right, but it cannot perceive invisible things such as love, eternity, fear, wholeness, mystery, or the Divine.

Yes, the mind can discern consistency, logic, and fairness, but it seldom puts these into practice.

Yes, the mind and reason are necessary, but they must learn to distinguish between what lies beyond its reach: the prerational and the transrational.

Yes, the mind is brilliant, but the more we observe it, the more we see it is also obsessive and repetitive.

Yes, the mind seeks the truth, but it can also create lies.

Yes, the mind can connect us with others, but it can also keep us apart.

Yes, the mind is very useful, but when it does not recognize its own finite viewpoint it is useless.

Yes, the mind can serve the world, but in fact it largely serves itself.

Yes, the mind can make necessary distinctions, but it also divides in thought what is undivided in nature and in the concrete.

Yes, the mind is needed, but we also need other ways of knowing or we will not know well, fully, or freely.

Yes, the mind is good at thinking. But so much so that most humans, like Descartes, think they are their thinking.

Yes, the mind likes to think, but until it learns to listen to others, to the body, the heart, and all the senses, it also uses itself to block everything it does not like to do or to acknowledge.

Yes, the mind is our friend, but when we are obsessive or compulsive, it can also be our most dangerous foe.

Yes, the mind welcomes education, but it also needs to be uneducated, to learn how much of what it “knows” is actually mere conditioning and prejudice.

As a result, the great religions of the world found methods to compartmentalize, but not eliminate, the over-control of the thinking, rational mind through practices such as prayer, meditation, or contemplation. This was the “new mind” which allowed:

1. other parts of us to see
2. other things to be seen
3. the rational mind to be reintegrated, but now as a servant instead of the master.

The Western world is so tightly wrapped up in rational thought that many people, accustomed to living only from their rational minds, will be troubled by the above. But if you look around at the failures of a logic driven society that turns away from the poor and the infirm, warehouses criminals without trying to help them, relegates the mentally troubled to freeway underpasses, does everything in its power to enhance the rich while discarding the elderly and generally rules by force and intimidation, you begin to see the serious limitations of a society that refuses to honor its spiritual strengths or its own spiritual heritage.

Copyright 2013 Blue Lotus Press

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Self Criticism

by Ross Bishop

How long has it been since you tore yourself to pieces? An hour? A day? And while we’re at it, how many negative thoughts do you have each day? A hundred? More? We can be pretty rough on ourselves, and being human means that there will always be plenty of stuff to pick from.

If your negative thoughts are about yourself, exactly what or who are you criticizing? Although we generally ignore the impact of our thoughts, every one of these self-condemning, self-critical messages has an impact! Aware of it or not, you are being a bully to your inner one with your barrage of self-criticism. Each condemnation is painful to the already hurt and scared inner child who is desperately trying to manage your life. In addition to that, this ongoing struggle consumes an extraordinary amount of your personal energy. That’s why you are so tired all the time!

Think for a moment about what you get from all this self criticism? Does it help you to grow? Does it support you in making changes? The answer is a resounding NO! That’s not its purpose. But, although self-criticism isn’t helpful or constructive for you, it is vital to her, and that’s the dilemma you face.

She has a decidedly negative view of life and the world. She operates from the values she grew up with – a world very different from the one you live in today. She has been hurt and fears it happening again. If she had her druthers, the two of you would live in a cabin in the woods, away from people and insulated from criticism. But since that isn’t a realistic option, she does the next best thing – she seeks to limit your/her exposure to criticism and rejection. How? By allowing the negative entities she has associated with, tear you down and make you feel inadequate. She does this to get you to avoid taking risks, and as you are doubtless aware, this can be very effective! She doesn’t mean to hurt you or cause you problems, that is an unfortunate side-effect. But if she can get you to feel badly about yourself and avoid situations she deems to be threatening, then she isn’t likely to get hurt or rejected (again), at least for the moment.

You are not alone in this by any means and this isn’t a new phenomenon. It has affected humankind since the beginning of time. The good news is that spiritual teachers developed a powerful solution to this problem many years ago. And as with most spiritual practices, it is a simple concept that can be challenging to do. The technique is:

 Every time you have a thought (of any kind), 

call in The Creator’s compassion. 

What happens? Feel the difference? You feel an energy shift and your self criticism melts away. It is a temporary way to deal with the condemning voice of the negative entities. It is a simple technique, but we live in such a complicated world, we don’t trust it. The thing is, it works!

If there is an issue confronting you, it will still be there, but now it will be free from the emotional baggage you typically pile onto situations. Your final resolution will be cleaner and more to the point. Make this practice an essential part of your daily routine and your life will change!

It is important that you bring God’s compassion to you rather than going up to connect. Your inner child has created separation from the Creator by using the negative entity’s destructive thoughts. She does this because she fears God will reject her. Logic does not reach The Creator, and if you connect, you have to shift from the logical to the spiritual. In doing that you run the risk of being abusive to her by depriving her of her protection. Having The Creator’s compassion come to you allows her to maintain at least a semblance of sanctuary.

Perhaps you are fussing about issues in your relationship. Are you worried about money? Simply bring God’s compassion down. Struggling with health issues? Worried about your kids? Afraid of dying? Concerned about the future? Call the Creator in. He/She will enfold you in love.

Notice I did not say, “Give your problems to God.” That’s different. The situation facing you is still yours to resolve and you need to accept responsibility for it. Besides, God didn’t create the problem and wants you to learn from your experience and your choices, (although He/She will always be there to support you).

If you have difficulty doing this exercise, you will have brought to the surface an important underlying issue that needs attention. The thing is, many people don’t want to resolve those issues. They would rather fuss. It serves their ego needs. We complain about our lives, but we are also reluctant to venture into the underlying issues that drive our problems. Doing this exposes things we do not feel ready to address. So, when given a time-tested technique, proven to work through thousands of years of practice, we ignore it or find reasons not to use it.

That is why we generally have to get pushed into a corner before we will deal with our stuff. And The Universe continues to push because it knows something we do not. Separating out Universal Truth for the moment, every other belief you hold isn’t true. They cannot be. (There is a detailed discussion of why this is so in my book, Healing The Shadow.) Forcing these issues into your awareness is The Universe’s way of asking you to look at and eventually heal, the core wounds that drive your choices and your behavior. For many people, the fear surrounding their core issues can be daunting, so if you find yourself avoiding this practice, you might want to try the shamanic journey process to learn more about what’s going on or engage the services of a trained shaman to help you heal it.

 But in the meantime, try hanging out with God . . . .

copyright 2013 Blue Lotus Press

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The Cloud of Unknowing

by Ross Bishop

The year is 1370. English mysticism is in full flower. At the same time the  populous is being ravaged by the bubonic plague and Europe is suffering through The Hundred Years War. Social unrest is everywhere as modern nations are being painfully birthed. The Papacy is about to split, Medieval Christendom is finally at its ebb and if you stand on your tiptoes, you can see the Renaissance on the horizon.

In the midst of all this comes a deeply spiritual man, a priest or monk of the Anglican Church, probably from the Midlands of England who produces a profound work of spiritual insight called The Cloud Of Unknowing. The Cloud is without equal in all of Christian literature for its deep spiritual insight and profound understanding, and it came in the midst the greatest period of spiritual, political and religious upheaval that Western civilization has ever seen.

The author had an excellent mind and a flair for explaining complicated matters simply. And, like most mystics, he was convinced of the need for God to be at the center of our lives. It is also obvious from his writing that he deeply knew and appreciated the incredible joy of God’s love.

There is much that I could say about this work, but I will leave that to those of you who feel drawn to it. In the prologue the author actually admonishes people to not speak or write of the work, rather to allow others to be drawn to it. How’s that for social marketing, Facebook!

I would recommend that you not try and wrestle with the original text. Although there are dozens of web sites with free literal translations of the Old English, the task of reading Medieval text is daunting. Instead, purchase a modern translation. My favorite is by Clifton Wolters, (1962, published as a Penguin Classic). Unfortunately, this version is getting a little hard to find. There are a couple of other modern translations, (Johnston’s is OK, I dislike Butcher’s. They both edit out material from the original text so as not to put off contemporary readers, but I find that this greatly diminishes the work).

The Cloud is not a book to be read. It is a work of contemplation. It is to be meditated on. Read a paragraph or two and then take a walk or meditate on what you have read. The insights you will gain are incredible!

The Church of the 14th century was not kind to the “wretches and sinners” who came to it for salvation, and then of course, there were its issues about women and its attribution to God as a male. I know these can be irritants, but if you can put them in their historical context and look beyond them, there is great wisdom to be found in these writings. Today, almost 700 years later, the spiritual truth’s of this work still ring with impeccable clarity. Here are a couple of brief selections to give you a flavor of The Cloud:

So go on, I beg you, with all speed. Look forward, not backward. See what you still lack, not what you have already; for that is the quickest way of getting and keeping humility.

And,

Lift up your heart to God with humble love; and mean God himself, and not what you get out of him. Indeed, hate to think of anything but God himself, so that nothing occupies your mind or will but only God. Try to forget all created things that he ever made, and the purpose behind them, so that your thought and longing do not turn or reach out to them . . .

Some years after writing The Cloud, this same author produced The Epistle Of Privy Counsel, which is usually included in most translations. The Privy Counsel is ostensibly a direct communication between the author and God, that he shares with us.

By this time he has spent years in deep spiritual reflection and meditation, and this work reflects an even more profound spiritual understanding than is found in The Cloud. The author is struggling with issues surrounding the complete surrender of his soul to God, and we see reflected through him, the universal human dilemma. It is an incredibly powerful work of spiritual insight.

copyright 2013 Blue Lotus Press

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Hermeticism – The Road Not Taken

by Ross Bishop

Hermeticism, one of humankind’s oldest mystical traditions, has demonstrated a remarkable resiliency over thousands of years of continuous practice. Sometimes relegated to but a few monks in the desert, Hermeticism has also occasionally been swept into broader social acceptance. Residents in Harran, Turkey, the oldest known human city (13,500 B.C.), practiced Hermeticism and honored Hermes Trismegistus, the legendary founder of Hermeticism. The Bible tells us that Abraham had contact with Harran and in Genesis, he alludes to several Hermetic precepts.

Hermeticism has survived religious belligerence that saw the libraries of its manuscripts burned, wiping out thousands of years of mystical writing and thinking. Hermeticism has survived the rejection of rational thinkers like Aristotle, Thomas Aquinas and numerous Catholic theologians. And yet, it has remained sufficiently vital to have been the essential driving force behind both the Renaissance and the Reformation. I have prepared a brief history of Hermeticism (http://rossbishop.com/blog/2013/03/14/hermeticism-a-short-history/). It is an interesting story particularly because it so closely parallels our own spiritual development.

Hermetic

Hermeticism claims its descent from a “prisca theologica,” an original untainted, pure set of secretive doctrines that reach back to the mystical traditions of ancient Egypt. Legend holds that the undiluted purity of these doctrines guaranteed their veracity and efficacy.

The rejection of both Hermeticism and Gnosticism by the early Church and its ultimate embrace of rational, Aristotlean logic, as expressed through the teachings of Thomas Aquinas, set the ultimate direction of Western culture, leading to the industrial revolution and the domination of the culture by both science and capitalism. Our world would be very different today had the early Church taken the other road and accepted Hermeticism as its founding philosophy.However there is hope! Hermeticism is making a resurgence. Spiritual seekers, as they search for answers, inevitably turn to Hermeticism’s universal concepts, whether they are aware of it or not. Contemporary science, through theories like quantum mechanics and string theory, are turning back to long abandoned mystical concepts. As much as they hate to admit it, their theories today read more like treatises of Hermetic thought than expositions of classical physics.Adding impetus to the resurgence of Hermeticism is the abject failure of intellectualism, capitalism and science to resolve our myriad social and environmental difficulties. It is possible that Hermetic teachings may finally come to occupy a central place in the Western Pantheon. But, in order for that to happen, we will all need to accept a different world view from the one we have been taught.THE TEACHINGS OF HERMETICISM
Hermeticism holds that all things possess spirit. Its foundation is based in the concept of creating union with the Divine. Hermeticism’s principles express the unity of the cosmos and the “sympathy” or interconnection, of all things. There are incredible parallels between the teachings of Hermeticism and one of humankind’s other great mystical works, the Tao Te Ching, authored by the great Chinese sage, Lao Tsu. Either these gentlemen studied together or each tapped deeply into the same mystical wellspring. It is also believed that the mystical Jewish Kabala owes its existence to Hermeticism.Sir Isaac Newton, the father of classical physics, was an ardent student of Hermeticism. As many of the 16th through 18th century scientists did, Newton spent much of his life exploring the principles of Hermeticism contained in the Corpus Hermeticism, a text produced in the 2nd century with a claim to being the original work of Hermes Trismegistus. As you read the Principles of Hermeticism outlined below, you will find a strong correlation between Newton’s earthshaking laws of physics published in 1687.
Thousands of years ago, a compilation of basic Hermetic teachings knowns as The Kybalion was codified. These teachings have been passed from teacher to student for centuries. The Kybalion sets out the Seven Prime Principles of Hermeticism:I. THE PRINCIPLE OF MENTALISM
“THE ALL IS MIND. The Universe is mental.”

This Principle holds that “All is Mind.” It explains that THE ALL, the substantial reality underlying all outward manifestations and appearances, which we know as the material universe; is spirit, which in itself, is unknowable and undefinable. Hermeticism maintains that the universe exists in the Mind of THE ALL, a universal, infinite, living mind, in which we “live and move and have our being,” subject to the Laws of Created Things.

II. THE PRINCIPLE OF CORRESPONDENCE
“As above, so below; as below, so above.”

This Principle holds that there is always a correspondence between the laws and phenomena of the various planes of being and life. Grasping this Principle gives one the means of solving many paradoxes and secrets of nature. There are planes beyond our knowing, but when we apply the Principle of Correspondence to them we are able to understand things that otherwise remain unknowable.

III. THE PRINCIPLE OF VIBRATION
“Nothing rests, everything moves, everything vibrates.”

This Principle maintains that “everything is in motion,” that “nothing is at rest,” concepts which science agrees with. This Principle explains that the differences between the manifestations of matter, energy, mind and spirit, result largely from varying rates of Vibration. From THE ALL, which is Pure Spirit, down to the grossest form of matter, all is in vibration.

The vibration of spirit is at such a high rate that it seems to be at rest, as a rapidly spinning wheel appears motionless. And at the other end of the scale, there are gross forms of matter whose vibrations are so low as to also seem at rest. From electrons, to people, to mountains and galaxies, everything is in vibratory motion. This is also true on the planes of energy and force (which are but varying degrees of vibration) and also on the mental planes (whose states depend upon vibration) even onto the spiritual planes.

IV. THE PRINCIPLE OF POLARITY
“Everything is dual, everything has poles, everything has opposites. Like and unlike are the same, opposites are identical in nature, but different in degree. Extremes meet, all truths are but half-truths, all paradoxes can be reconciled.”

This Principle embodies the doctrine that “everything is dual.” It explains that everything has opposite aspects, and that “opposites” are really only extremes of the same thing. More than this, and considered of more importance by Hermetics is to find that which transcends opposites. In doing this, it is then possible to transform the vibration of hate into the vibration of love.

V. THE PRINCIPLE OF RHYTHM
“Everything flows, out and in, everything has its tides. All things rise and fall. The pendulum-swing manifests in everything. The measure of the swing to the right is the measure of the swing to the left, rhythm compensates.”

In all things there is a manifested, measured motion, a flow and inflow, a swing backward and forward, a pendulum-like movement. There is always action and reaction, advance and a retreat, a rising and a sinking. This is in the affairs of the universe, people, animals, mind, energy and matter. This law is manifest in the creation and destruction of worlds, in the rise and fall of nations, in the life of all things, and finally in the mental states of people. It is with the latter that the Hermetic finds the understanding of the Principle most important.

VI. THE PRINCIPLE OF CAUSE AND EFFECT
“Every cause has its Law. Chance and randomness are but names for Law not recognized. There are many planes of causation, but nothing escapes the Law.”

There is a cause for every effect and an effect from every cause. Nothing ever “merely happens,” and there is no such thing as chance. While there are various planes of Cause and Effect, the higher dominating the lower, nothing escapes the Law.

VII. THE PRINCIPLE OF GENDER
“Gender is in everything. Everything has its masculine and feminine aspects. Gender manifests on all planes.”

The Masculine and Feminine Principles are ever at work. This is true not only of the physical plane, but on the mental and spiritual planes as well. On the physical plane, the Principle manifests as sexuality, on the higher planes it takes other forms, but the Principle remains the same. No creation, physical, mental or spiritual is possible without this Principle. Every male thing has a female element, every female thing contains the male principle.

If as you read these words you find yourself connected to a deeper understanding, you are connecting with mysticism’s eternal roots. There is a great deal of material about mysticism and particularly Hermeticism available on the web. Some is very good, some verges on the really weird. I had read a few mystical texts years ago, but today I realize that I was not prepared to digest the greater truths they offered. Understanding mysticism, I have come to realize, really does require a prepared mind.
copyright 2013 Blue Lotus Press

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Hermeticism – A Short History

 by Ross Bishop

For thousands of years Hermeticism and Judaism coexisted in The Middle East. Hermeticism offered a mystical philosophy in contrast to Judaism’s more practical approach. Hermeticism had widespread acceptance at times but has generally remained a mystical tradition, practiced in remote locations by dedicated adherents.

Although respected by Church theologians privately, Hermeticism has also often been seen as a threat. At a critical period for the fledgling Church in the fourth century, decisions had to be made regarding the Church’s spiritual direction. On one hand the Church could follow the spiritual practices and beliefs of its mystical traditions or it could adopt the rational teachings of men like Aristotle and Thomas Aquinas.

Hermetic

Acceptance of the fledgling Church had been spotty throughout the Roman Empire as it had to compete with Roman gods, nature religions, Wicca, Judaism, Hermeticism and Gnosticism. The Gnostics were a Christian sect, but like the Hermetics, held as a core belief a practical gnosis, i.e., direct personal knowledge of the Divine. Both sects held that the true nature of all things was Divine and that people could, through a process of purification, learning and initiation, come to an actual experience of The One.

These conflicting beliefs put the early Church in a difficult position. If everything was innately connected to the Divine, then the individual could know God, and there wouldn’t be a compelling need for a church with priests and churches and their financial and spiritual drain on the community. Feeling threatened on several fronts, The Church made the decision to take a more rational approach and insure it’s short term survival, sacrificing, in the opinion of many, its deeper spiritual foundations. The Church’s decision would legitimize a rational context not only for religion, but for Western society as a whole for the next several thousand years. The Church’s next step was to eliminate the competition, a strategy it was to employ successfully for many years afterward.

The first salvo was to codify the Christian Bible so as to exclude the Gnostic and Hermetic texts, several of which had better spiritual credentials than the books that were finally included. The second thing they did was to destroy libraries wherever copies of the competing Gnostic or Hermetic texts could be found. All throughout “the civilized world,” thousands of texts of mystical spiritual teachings were put to the torch and lost for all time. The Church would continue its practice of religious genocide by decimating the Maya, Inca and other native religions in the New World and by seeking to destroy the Wiccan and Celtic faiths of Europe through The Inquisition.

Fortunately a few Hermetic texts in Middle Eastern libraries survived the flames. And were it not for the Dead Sea Scrolls, (which the Church sought to keep from public view for years), what we know today about these ancient teachings would be limited.

The Hermetic monks’ attention to cleanliness, their silence during meals, their seclusion and meditative piety, engendered great respect by some Catholic theologians who studied Hermeticism’s surviving manuscripts. Unlike the Gnostics, who mostly lived secular lives in cities, the Hermetics followed a lifestyle similar to the kind Josephus attributes to the Essenes. And since they largely kept to themselves and were deeply pious, having already destroyed their libraries, the Church largely left the Hermetics alone to pray in the desert.

Like the Gnostics, who Jung said worked with original, compelling images of the deep unconscious, the Hermetics experienced powerful and extraordinary insights to which they tried to give expression. There are many passages in Hermetic writings in which we can perceive the vibrant inspiration and the exaltation of spirit as the monks attempted to describe the wonders disclosed by their mystic visions. Judging by the intense feeling generated by personal spiritual experience expressed in their writings, and by the respect they enjoyed among even their contemporaries, these obviously inspired recluses believed they were in touch with the source of all truth, the very embodiment of Divine Wisdom itself.

Returning to the Church’s struggle in the fourth century, in order to further solidify its position, the Church sought to undermine the central tenet on which both Gnosticism and Hermeticism were founded – the belief in a personal relationship to The Divine. Instead, the Church established itself as the sole arbiter of faith and God’s decreed judge and jury on earth with an elaborate system of ecclesiastical review and punishment in order to pass judgment on matters of faith. The Church’s control went so far that the possession of even a single page of scripture by a lay person was a sin punishable by death. This prohibition lasted well into the Middle Ages.

Something else the fledgling Church did was to purposefully misinterpreted the parable of Adam and Eve in order to fabricate the concept of “Original Sin,” making every human a sinner as a matter of birth, and therefore as defined by The Church, in need of The Church’s salvation. This same doctrine branded women as inherently sinful, fitting comfortably into The Church’s male patriarchy. Neither of these concepts can be found in the Bible, and they run completely counter to Christ’s teachings, yet they have been the foundation of Catholic doctrine for over 1,600 years. (see http://rossbishop.com/blog/2012/04/17/adam-and-eve/)

In spite of the Church’s best efforts, a surviving Hermetic text would occasionally surface, usually from a Muslim library. 1593, Cardinal Patrizzi of Florence edited a text from the Corpus Hermeticum, a Hermetic text codified in the second century, and posited as the original writing of Hermes Trismegistus, the legendary (and mythic) founder of Hermeticism. It is said that Hermes was a contemporary of Moses.

Cardinal Patrizzi was so moved by the work, that he proposed that it should replace Aristotle as the basis for Christian philosophy and should be diligently studied in schools and monasteries! The mind boggles at the impact on Western culture had Hermetic teachings replaced the Aristotelian theology of Thomas Aquinas as the spiritual doctrine of the West!

The Corpus Hermeticum quickly gained the attention of an intelligentsia starved for a more creative approach to spirituality. Needing ways to break from rigid Church doctrine, leading thinkers of both the Renaissance and the Reformation turned to Hermeticism, creating no shortage of problems for the Church, which did what it could to control the damage. One of the chief Christian propagandists of Hermeticism, the brilliant friar Giordano Bruno, was burnt at the stake as a heretic in 1600 and famously, Galileo was forced to recant his astronomical observations that contradicted sanctioned Church doctrine.

Eventually freed from Church domination but still desperately needing to defend itself from religious criticism, the fledgling scientific community turned to rational thinking, because it could more easily be defended than spiritual precepts. In a similar manner, the Protestant Reformation and the ensuing religious strife it created, moved its religious beliefs and practices to an extremely rational orthodoxy. The early Puritan and other Protestant sects were often frightfully rigid in their beliefs, largely to protect themselves from charges of heresy by the Church establishment.

The great physicist, Sir Isaac Newton (1642-1727), spent his life studying Hermetic teaching, as did many of his contemporaries. But by the eighteenth century, the Hermetic teachings had been totally eclipsed and the new scholarship, which prided itself on its opposition to anything smacking of “superstition,” took a dim view of this ancient fountainhead of mystical knowledge. After Newton’s death, in order to avoid condemnation, his relatives refused to release his volumes of research. There wasn’t even a critical, academically respectable edition of the Corpus Hermeticum published until Walter Scott’s Hermetica appeared in 1924.

Copyright 2013 Blue Lotus Press 

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The Ball

by Ross Bishop

Imagine a small dark ball. This is the world of your inner child. Years ago, her world was very limited. It consisted of herself, her parents, siblings and possibly grandparents. At that age, the rest of the world just isn’t that important. Although a child’s world should be one of play, fantasy and joy, many children’s worlds are unfortunately filled with pain, disappointment, judgment, criticism, emotional abandonment and rejection. And for some others, their ball can be a realm of pure hell.

The beliefs you hold about yourself, about others and the world were shaped by what happened in your ball. And it is important to remember that everything that happened there was controlled by your parents. And, although you were profoundly affected by what took place, you had little real influence over those events. However, like all children, when things went wrong, you assumed that what happened was either your fault or that you deserved it.

Today the dark ball of your childhood exists inside a much larger white ball – the one of your life. This larger ball is made up of loving, caring people who know and care about you and many others who don’t know you but if anything, are largely indifferent. There are a few troubled people out there and some who would condemn and criticize you, but hopefully you avoid them.

Your inner child is not likely to see your big ball very clearly. She’s locked away in her dark ball, reluctant to show herself because she feels wounded, inadequate and afraid. She will assume that your larger world will simply be an extension of her world with all its difficulties and problems.

She will assume that people in your world will reject and emotionally abandon her as the people in her world did. Making things worse, because she was anxious and afraid, when she made earlier forays out into your world, things did not go well. So, regardless of what you tell her, she has proof that the world is inherently threatening. Besides, there are enough fools out there that she can point to them and say, “See! The place really is unsafe!” If you happened to be one of the rare people who grew up in a loving and nurturing environment, she will feel better about venturing out into the world.

The two of you have probably created an accommodation where you trade on mutual needs and fears. She shuts you down when you go out too far, you drag her along when there is something you really want to do. It is a difficult and painful accommodation. But, it does not have to be that way! However, until she begins to heal from the pain and misunderstandings she carries from childhood, she will be reluctant to challenge the assumptions she made back then, because she will still see herself as defective.

She will not understand that her childhood experiences were shaped by the fears and anxieties of her parents. Your folks did the best they could, but in all likelihood, their unresolved fears and anxieties interfered with their ability to unconditionally love you. A child is unable to understand things like that. And a child’s self image is fragile and can be devastated by a parent’s dysfunctional behavior. She assumed that their withholding love was because she was undeserving, unworthy or in some other way, defective. Making things worse, she was alone and powerless.

It might help you to understand that this wasn’t just your life. These experiences are virtually universal. And when you find something that cuts across nationality, race, ethnicity and culture to affect virtually everyone on the planet, you realize that something far more significant is going on. I don’t have space to go there here but you might find this article to be helpful (http://rossbishop.com/blog/2012/12/13/why-are-you-here/).

When I do a workshop, we talk about our childhoods. And there is a moment in every session, and you can literally feel the “pop” in the room when it happens, when people realize that, “Other people are telling my story!” We are not as unique as we think. And we have much more in common than we realize, when we can get past our fears to talk about it. (http://rossbishop.com/blog/2012/04/08/understanding-life/).

You may not realize this, but you can be the doorway out of her dilemma. You stand with one foot in each world. You can see her fears and where they came from. Even though you may not understand your parent’s motivation, you can see their anxieties and behavior. You can see more clearly that she could what happened and that it wasn’t her fault.

You will be able to show her what was really going on back then. And you can help her to realize that her parents did love her, but when it came to parenting, their fears and anxieties got in the way. You can also help her to understand that what happened wasn’t because of inadequacy on her part (as she presently believes). What happened simply wasn’t her fault! Your parents were the way they were before you came and they were likely to be that way after you left. She did not, could not, dictate their choices and behaviors.

There is one other thing you can do for her. You can give her the love she never received, and that she so desperately needs! You can create a loving relationship with her, instead of the somewhat antagonistic one you probably have today. This is very important! Tell her that from now on, no matter what happens, your love will be there for her (but you’ve got to really mean it!). Some people are unsure they can do that. I ask them to look at the love they give their dogs, kids or grandchildren. You can do it. Not doing it is a choice.

Why should you do this? Simply because she is the source of your power. Compassion and its flip side, emotion, are the domain of the child. Put a three year old in the middle of a room and he’ll fill it with joy, anger, frustration, whatever. You’d probably have a difficult time doing that. Feel exhausted most days? You’re doing your life in opposition to her, and running on your battery. You disconnected from your vitalizing energy years ago because the pain she was in was overwhelming.

Dealing with a wounded inner self can be very difficult. The inner pain can be considerable. My childhood was pretty painful. I could not have gone back through all that pain and muck by myself.

I tried conventional psychotherapy for years and it just did not go deep enough to allow me to deal with my core issues. Therapists got me to change some of my behaviors, and although this was helpful, it did not go deeply enough to address my core issues. I found that the shamanic journey process, under the guidance of a caring shaman, gave me a way to work with and heal my inner woundedness. I won’t lie to you, it wasn’t easy or fun, but my life today is filled with joy and sunlight instead of the pain and suffering it once was.

There are many different healing modalities available today. I have tried most of them, and I have not found anything that goes as deeply as shamanism – humankind’s oldest healing tradition. The practice would not have remained viable for over 200 centuries if it did not speak to something innate in the human soul. A word of caution: there is no certification process for shaman. I have heard of people who did a weekend workshop and then set up a healing practice! Learning to do this work is difficult and challenging. If you are considering working with someone, make sure they have been properly trained. In addition, look for someone who has been to hell and back in their own life and in their training. They’ll be able to hold the space for you.

copyright Blue Lotus Press 2013

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What follows is an absolutely shameless commercial for three of the apprentices I have trained. If you are looking for help, they are all extremely capable!

Beth Terrence lives in Annapolis. She can be reached at (​443) 223-0848. Her web site is: http://www.bethterrence.com/

Selena Whittle lives near Portland, OR in Salem. She can be reached at: (503) 908-1550. Her web site is: http://restorethesoul.com/about/detail/Selena-Whittle-M-S-1

Allison Lasky lives in Santa Fe. She can be reached at: (505)984-8733. Her web site is: http://www.allisonlasky.com/

There Will Be More School Shootings

by Ross Bishop

The Intersection of Social Failure

Sandy hook

Airplanes they say, crash because of multiple systems failures. Columbine, Sandy Hook, Aurora and Virginia Tech all represent significant multiple failures in the ways we regulate weapons and in our approaches to troubled people. The sad thing is that these tragedies are only the tip of a rather large iceberg. These problems have been screaming for resolution for a long time, and as is so often the case in America, it takes a catastrophe to bring them to our attention.

Limiting the availability of assault weapons and high capacity magazines is an essential part of the solution, but it is not the total answer. There are actually five important areas that intersect to create mass shooting tragedies, and each adds an element that ultimately together leads to disaster. These areas are: the way we view and treat troubled people, the sad failure of our mental health system, restrictions in the law, the availability of assault weapons and the nature of the dysfunction that drives mass killers.

There are answers to each of these aspects. Some will be expensive and others will require changes in our way of thinking. But since most of the changes will have to come through the political process, we can expect the special interests to be busy protecting their private agendas. However, one thing is absolutely assured – unless we do something substantial and soon, we’ll be having funerals for more a lot more innocent schoolchildren.

This is a complicated matter that touches on personal privacy issues, the right to own firearms, the power of the state vs individual freedom – especially as it relates to the confinement of angry, but not mentally ill people, the limits of police power, unlawful search and seizure and of course, the right of children to go to school or the mall without the threat of being killed.

The underlying fabric to this dilemma is the way we view and treat troubled people. We shun them, we fear them. They are the pariahs of society and we treat them like they used to treat the lepers in the Old Testament. Even with our enlightened modern perspective, we still try to sweep troubled people under the rug – or into alleys and freeway underpasses. A big part of our resolving this issue will have to do with us finding compassion in our hearts for these suffering people.

When it comes to the allocation of social resources, the emotionally troubled are always at the bottom of the barrel and the first to have funding cut when money gets tight. Over the past three years, conservatives in Congress have cut $4.3 billion from the federal mental health budget.

Our present mental health system has failed for two primary reasons – a lack of funding for facilities and resources and the inability of psychology to meaningfully help troubled people.

There was a time when we had large state mental hospitals. They were truly awful places, expensive warehouses for the mentally ill that offered little prospect for patients to ever get better. It was found that smaller, community-based mental health facilities could produce some results, so Congress shut off funding for big state hospitals – and then never bothered to provide money for community based health care. Also, people didn’t want mental health clinics in their neighborhoods, so faced with tight budgets and local opposition, the politicians folded.

Troubled people were simply turned out into the street to fend for themselves. In the public brouhaha after the horrible Virginia Tech shootings, gaping holes were exposed in the state of Virginia’s mental health system. The conservative Virginia legislature, traditionally opposed to any public funding for health care, allocated $43 million toward the state’s mental health system. A year later, when the media had gone away, the same legislature cut the state’s mental health budget by $50 million.

Troubled people don’t have a political lobby. There is no one to protest when mental health budgets are slashed and resources are eliminated. Plus, as I said, mental health care is always one of the first targets of budget cutting conservatives who are concerned about the expansion of socialized medicine. Political conservatives seem to possess antipathy towards the treatment of troubled people. Psychologists are typically viewed as fuzzy thinking liberals who want to help troubled people by providing socialized medicine.

When you read expert opinions and media accounts of shooters, keep a few things in mind: Mental illness has fairly specific diagnoses. And taken as a group, mentally ill people are no more violent than you are. There are a lot of people walking around who you might call “nuts” in street vernacular, who do not fit into the defined categories of mental illness.

There is a small percentage of mentally ill people, and we are not talking about large numbers here – specifically those with severe and untreated symptoms of schizophrenia with psychosis, major depression or bi-polar disorder, who are about twice as likely to be violent. Psychiatrists have created a category of illness called Antisocial Personality Disorder, which is sort of a catch-all for antisocial behavior.

People who have schizophrenia and substance-use issues do pose an even greater risk. They have a nine times higher risk of being violent. The association is especially marked in regards to homicide. People with schizophrenia are nearly 20 times as likely to kill as people unaffected by the disease. But, these are largely individual killings. Mass shooters are rarely substance abusers. And we should carefully distinguish between typical murderers, (remembering that any murder is a horrible thing!) and the special category of mass killers, because there are important differences.

We make a serious error when we categorically label mass killers as mentally ill. Mental illness is certainly an important consideration, but the mentally ill account for less than half of all multiple victim shootings. Of the 60 most recent mass shooters, acute paranoia, delusions, and depression were rampant among them, but only 38 of them displayed signs of mental health problems (not necessarily mental illness), prior to the killings.

Actually, there are even far fewer mentally ill involved if we only consider the “big” events. The large group of shooters, and we are only talking about 60 men out of a population of 35,000,000 young men, consists of troubled people who are not technically mentally ill, but who pose a serious threat because of their towering rage. Of the three major and many smaller gun tragedies in the nation in 2012, only one of the perpetrators seems to have been mentally ill. The others were just angry, feeling that they were right and everybody else was wrong. They see other people as responsible for their problems. They externalize blame, scapegoating groups or individuals – family, co-workers, neighbors — for whatever is wrong in their lives.

Violence is neither a diagnosis nor is it a disease, and ours remains a violent society. If you read the news, people kill each other every day, by the hundreds – in Afghanistan, New York and East LA, and very few of these people are mentally ill. A military officer who kills masses of people with a Predator drone may be many things, but he is not mentally ill. A drug dealer seeking to avenge a bad drug deal is little different from the mass shooter who seeks revenge for the abuses he feels have been done to him. These killers have been profiled by Paul Mullen, an esteemed Australian forensic psychologist:

They’re almost all male, there is one exception. They’re young. They tend to be in their 20s. They are typically social isolates. They very rarely have close friends or confidants. They almost never have an intimate relationship, although they sometimes have had brief relationships, which have usually failed.(1)

Interestingly, they’re not like many offenders, they don’t tend to have problems with alcohol and drugs. They’re certainly not impulsive, quite the reverse. These are rather rigid, obsessional individuals who plan everything extremely carefully. And most of these massacres have been planned for days, weeks, sometimes months ahead.

The other thing about them is that they are angry and resentful at the world, they blame the world for not having recognised their qualities, for having mistreated them and misused them. Resentment is central to their personalities.

They spend their time ruminating on all those past slights and offences. And they begin to develop a hatred for the whole world.

Perhaps most important of all, these people are on a project to suicide. They go out there to die, and they go out to die literally in what they see as a blaze of glory. They are seeking a sort of personal vindication through fame or, more precisely, infamy.

To summarize: although direct research is somewhat limited because shooters usually commit suicide, they do operate from an almost stereotypical pattern. The shooter kills in public during the daytime, plans his offense well in advance and comes prepared with a powerful arsenal of weapons. He has no escape plan and expects to be killed during the incident. The killer is driven by strong feelings of anger and resentment, flowing from beliefs of being persecuted or grossly mistreated. He is driven by fantasies of revenge.

These killers are calculating and delusional, but most often not mentally ill. If you met one, you’d think they were odd, but their behavior would not alert you to what they were planning. They can be episodic, so people who spend time with them such as parents, friends and teachers will know that something is wrong, but that can be said for many people, and trying to pick out a potential shooter from the millions troubled, frustrated and disenfranchised people is a daunting task to say the least.

But what is a teacher or parent to do? Several of the recent crop of mass killers could easily have been helped by a residential facility, but even though their problems had been identified, there was simply no program or facility to help them, and no mechanism in place to allow them to be legally referred out for help. So the concerns of teachers, family members and even therapists fell into an abyss in the system with as we now know, tragic consequences!

Most often a teacher or parent’s only resource is to call the police, but the police can only respond to a direct, immanent, violent threat. This puts the subject, if he looses his rigid composure (which is uncommon), into a criminal justice system that is neither equipped or prepared to deal with him.

There are almost no resources to help troubled people – no housing, no supervision, no guidance, counseling or vocational training. A callous political calculation has been made that killings such as Columbine, Virginia Tech and Sandy Hook are a cheaper alternative than to create community based mental health clinics and the billions of dollars and large infrastructure that would require.

Shooters do not see themselves as troubled but rather as victims, so these angry young men vehemently resist taking medications, being confined or receiving treatment. Many of the drugs they are prescribed have truly awful side effects (including violent behavior), further complicating an already difficult situation. These men are smart but their dysfunction is likely to have already brought them up against teachers, the police and psychiatrists, and they will have learned how to play the system to avoid being confined.

The lack of community support makes the well-meaning teacher or parent who seeks help for a subject, a target for the subject’s smoldering rage. And as we have sadly seen, these men can lash out with incredibly destructive rage or in a most interesting modern twist, lawsuits! Most parents are also unwilling to see their sons as troubled because that reflects back on them as parenting failures.

A critical element in the discussion of mass shooters obviously involves guns and their accessibility. There is a group of people in our society who fear that the government might try and take away their freedoms. These are usually men who feel personally powerless. And for people who feel powerless, like a victimized shooter or an NRA member, an assault rifle can be the great equalizer.

The need of these men to defend themselves against a fantasied governmental incursion has led them to create an open market for assault style weapons that regrettably, can easily get into the wrong hands (either legally or illegally). The fear of these “Defenders of Freedom” puts the rest of us at grave risk. Eighty percent of the perpetrators of the 62 most recent mass shootings obtained their weapons legally.

Gushow

Besides, home security can easily be accomplished by less aggressive weapons. And as far as protection from a governmental incursion is concerned, if you consider the premise of armed civilians going up against the might of the Army with its tanks, trained troops and helicopter gunships, the whole concept becomes pretty ridiculous. But, in one sense the NRA is right, guns are only the instruments of mayhem. But, the pivotal factor that the NRA conveniently chooses to ignore is that a rage filled person with a Bushmaster assault rifle is massively more deadly and dangerous than one without. Mass killers don’t use knives or baseball bats. Assault weapons have been perfected as instruments of death and they are incredibly effective at doing it! And that is why we must get them and high capacity magazines off the street!

The NRA, controlled and funded by gun manufacturers, purposefully and unconscionably, fuels their member’s fears, as it attempts to gain support for its private agenda, which is a society where everyone carries guns – essentially a throwback to the violent Wild West of the 1880′s.

The other aspect of the weapons discussion has to do with their sheer availability. There are over 350,000,000 guns in America and anyone who wants a gun can easily get one. You can go to any city in America and in 48 hours purchase enough guns and ammunition (including heavy weapons), to equip a small army.

gun  show

America is violent country. Our homicide rates are SEVEN TIMES higher than rates in the other high-income countries. More than half of all murders are committed with guns. Our firearm homicide rates are TWENTY TIMES higher. For youths fifteen to twenty-four years old, firearm homicide rates in America are FORTY THREE TIMES higher than in other countries.(1)

Another issue in this discussion, and what has until now been a sacred cow, is the failure of psychotherapy to heal people. The simple truth is that psychotherapy and drugs just don’t work very well. But, since they have been the only game in town and they come from the esteemed medical profession, politicians give them approval because of the way the legal system esteems psychiatry, (which even amongst practicing psychotherapists is a standing joke!) The alternative is to warehouse troubled people like we do criminals – who we also don’t seem to know how to help.

Shamanism (and you must accept my bias here) has a remarkable record of helping emotionally troubled people to heal, but it is a foreign concept from “backward” tribal cultures, difficult to teach in university classrooms and is spiritually and not medically or “scientifically” based. Besides, there are relatively few really qualified shaman around. So, even though the psychotherapy car already has several flat tires, we continue to try and drive it down the road.

The law doesn’t help much in dealing with troubled people either. The courts are understandably, exceedingly touchy about confining someone against their will without a certification of mental illness. And as I said, most mass killers do not meet the the mental illness requirement. Acts of mass murder are so heinous that it is difficult to attribute them to normal people, but shooters are merely the extreme fringe of a culture that engages in deadly violence every day. In America hundreds of people are killed every single day. I don’t personally agree with the psychiatric categorizations of mental illness, but these are the rules that the law and the courts have chosen to adopt.

When a troubled person attracts attention, the police are usually called. But the only resource a police officer has is jail, and that’s only going to be for a short time. Sometimes they can pawn the troubled person off to a shelter. If a seriously troubled person comes for therapy, unless he or she represents an imminent and immediate threat to themselves or to others, the system effectively forbids the therapist from doing anything beyond counseling. Even if the subject is a ticking time bomb, unless he or she expresses an active desire to cause harm, therapists, the police, teachers, the clergy and even the courts are denied any real resource for intervention.

And when a person does present an active threat, they can only be hospitalized for 72 hours before being committed as mentally ill, if they actually happen to be so, and if there is a bed available, which these days is rare. A colleague of mine in Virginia had a potentially violent client, checked with the state and found 70 other violent people already waiting in line. By the end of the day, this violent and potentially explosive man was back on the street. The only consolation for mental health professionals is the miracle that more killings aren’t happening every day!

I would like to end by making a few suggestions. These are not complete answers, but they would go a very long way toward mitigating the current situation:

GUNS
Since an assault weapon cannot be used for hunting, and personal defense can be easily accomplished by other means, it is time that society took a stand and joined the rest of the civilized world to establish bans on assault weapons and large capacity magazines. Further, the purposefully designed loopholes in the present reporting system for weapons sales such as unregulated private and gun show sales must be closed. Unfortunately, having the government maintain a list of gun owners feeds right into the paranoia that makes NRA members want assault weapons in the first place!

IDENTIFYING POTENTIAL SHOOTERS
In a many cases, troubled people can be identified before things go bad. I have mentioned having a referral system based on observations from therapists, law enforcement officers, clergy, teachers and even family members. It would be simple to backstop these referrals with a qualified professional so that errors would be minimized.

There are tests that could help identify people who are likely to need help in the future. It would be possible to test all sixteen to twenty year olds for a host of issues. This could cull out most, but unfortunately not all, of the people likely to be future shooters.

But, there is no sense identifying these people if we are not going to provide the resources to help them. The names of people meeting critical criteria could be denied access to firearms. Civil libertarians will not like it, but under the circumstances, it would seem to be a reasonable limitation of personal freedom. Access to this list could be selectively given to parents, teachers, the clergy, therapists, the courts and law enforcement officers.

RESOURCES
There is a desperate need for community based, residential facilities for troubled people. These facilities must be sufficiently funded and staffed so that the needs of patients could be addressed and the reasonable concerns of neighbors mitigated. This would provide a badly needed resource for parents, therapists, law enforcement officers, the clergy, the courts and educators who, with some changes in the law, could refer out troubled people with protection from retribution and lawsuits. This represents a very large expenditure, probably the equivalent cost of an aircraft carrier or a few nuclear missiles.

PSYCHOTHERAPY
Psychotherapy has emphasized cognitive behavioral health for years. Cognitions and behaviors are measurable, observable. And to some extent, altering thoughts and behaviors does help MANAGE emotional issues. But in only rare cases does it HEAL them. This leaves open room for relapse when the person is subjected to challenging circumstances.

There are other healing methods like shamanism that have an established history of providing exactly the healing that troubled shooters require. These approaches can reach the cause of the underlying problems and address them. It is time to begin looking into some of these alternate approaches.

THE LAW
Confining someone against their will who is not mentally ill and who already feels victimized by the world is going to pose a nightmare for the courts and legislators. Where do you draw the line? What about errors in diagnosis? And there will be some. This matter is subjective and emotionally loaded, presenting land mines for the legal system.
As I said, this is a complex issue with many moving parts.

Solutions will require changes in the concerns some politicians have about socialized medicine and our present legal prohibitions around personal privacy. Creating community based mental health clinics will be expensive. But most importantly, what needs to change are the views, fear and ostracism we hold towards troubled people.We need to find our compassion for them. Societies do not die in a cataclysm, that is only the final event in a series of unresolved social issues that cause the social fabric to decay. To delay, to not provide care for the many troubled people who live amongst us, is to only invite more school shootings, and the painful thing about that is what it says about a society that is unwilling to respond to the cries of its neediest people. Perhaps the Mayans were right after all.

 

(1) To clarify Mullen’s point: Interviews tell us that mass shooters are not exactly loners. They do not seek isolation, and have “friends,” but their social experience is marked by a history of struggling to connect. They experience rejection by their peers or they draw back from potential friendships, assuming they’ll be rejected if they try. They believe they are perceived as unimportant and insignificant. Many mass shooters, rather than wanting to be alone, end up that way because they cannot maintain a connection.

(2) (http://www.jhsph.edu/research/centers-and-institutes/johns-hopkins-center-for-gun-policy-and-research/publications/WhitePaper102512_CGPR.pdf)

 Copyright 2013 Ross Bishop